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Issue 10

Politics of Postering – What the Walls Say in Tamil Nadu

In this country, street art and public political messaging are a common phenomenon. The ubiquitous student union announcements, boldly written on walls; the company advertisements along railway lines; or even protest art that temporarily flares up, to be wiped out alongside the protest  – everywhere we turn our walls display something. In Tamil Nadu, cinema posters and political parties have taken over the walls. The parties, big and small, national, regional, local, they all publicise their presence and their leadership with messaging on walls. Today, there are only traces, removed for the most part in preparation for the elections. But they are a part of the state’s culture – colourful, bold, and anywhere the eye turns. What is most interesting about this practice is that no one party holds a monopoly over this perennial campaign – if it is a campaign at all. This article is only the beginning of the exploration into this world. 

From larger-than-life banners, to small party symbols painted on walls along roads, these political references are a part of the states’ everyday life. It’s impossible to go anywhere without noticing a political symbol, a word of glowing praise emblazoned onto a wall, or the smiling face of a political leader. Most pass these reflections of the state’s diverse political milieu without much thought. Yet wherever you turn, you’re sure to see them. 

Something very striking on some walls is the appearance of two arrows almost bracketing the initials of a political party, with the addition of a year and the word ‘reserved’. This year marks the next election, and every party stakes a claim to a certain area, to a set of walls preceding this election. This wall, once marked off, is the hold of a single party until the next elections with a selection of posters stuck there. On the other hand, a large patch of wall could be white-washed and on it, in the colours of the party are painted the title or name of a particular local political figure. This is often followed by the names of this leader’s closest followers in the region. It should also be noted reservation of space is a fluid process, and not a necessary first step. However, the prominence and number of posters and painted slogans depends on the parties’ prominence in the local region. 

Of the various methods used to display their existence in an area, I would divide these into ‘poster-culture’, ‘paint-culture’ and ‘banner-culture’. 

Poster culture allows for greater political freedom in the individual it features, though the person it highlights (let’s call them the protagonist) is more often than not one of the more prominent faces in the party – a legislature member or a party leader. At the same time, these posters allow one to trace the political legitimacy of the person featured – smaller faces that appear towards the top of the poster, usually deceased leaders. Sometimes, with younger or less prominent functionaries in order to demonstrate their rising fortunes, they are placed immediately below the party leader, as the protagonist. There may also be groups of people in the poster, with the size and space left around it displaying the individuals’ importance – this is usually in cases of a party putting out good wishes. The text of the poster reveals the allegiance as well as what the protagonist’s titles in the party are. It is interesting to see what the posters say as well, the many titles it ascribes to the political representative or party leader – a continuation perhaps, of the culture of courts and temple proclamations of kings. 

Paint culture on the other hand is for a more local audience. Hired painters first pencil out their letters and accompanying symbols, before painting them in. Every leader is addressed by a different title, which is the focus of these messages. Horizontally aligned, as opposed to portrait alignment posters, and brightly displayed in party colours, these are meant to popularize the leader rather than provide a message. These magnify the title and subsume all other details, so that one is focused on the title of the one being praised, accompanied sometimes by party symbols.

As for banner culture, these banners are temporary. Legally they have been banned, but they do appear on occasion when the chief minister or another individual designated a ‘vip’. This is dependent, unlike posters and paint, on the party in power.  Median banners that sit in the middle of a road, or cut-outs that loom large over it. These are for special occasions, to demonstrate loyalty by the affiliated party members of the region. Special posters may often be used as well, alongside, or instead of banners in places. 

For poster and paint culture, while the party in power in a particular area may have a proliferation of their art, other parties with local representation may choose to represent themselves nearby as well. It is not out of place to see the blue elephant of the BSP, an Uttar Pradesh party, opposite the ruling party, the ADMK’s local MLA’s name painted on the wall. It is most interesting to note however, that the national party, the BJP, focuses its efforts on drawing lotuses on walls, with the most minimal of textual messaging. On the occasion of the visit of the Prime Minister or other higher party dignitaries, there are posters that may appear, sponsored by local groups. But these disappear within days. 

 The DMK’s ‘rising sun’ symbol, with an individual’s initials on the top left of both signs, which interestingly appeals to voters in English 

These are all always in the local, dominant language: Tamil. English words that are used are written in the Tamil script. However, over the last few years some English has appeared here and there. 

 In essence the posters and banners are celebratory and public. The art is in praise of an individual. While a fleeting glance will just reveal the name of a political leader, looking closer at this poster culture can reveal a lot about the local politics, embedded into these messages. This article has touched the surface. While the politics of the state is a study in itself, these posters are in a way a unifying political action – every party with a presence has their own way of expressing themselves in wall art or posters, and the way they chose to do it gives us a chance to examine party politics in a nutshell.

Nandan Sankriti Kaushik is a second-year History student at Ashoka University. 

All images have been taken by the author. 

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Issue 10

The Road to Mars – A Tale of Betraying and Befriending Physics

Let us embark on a journey to witness the past, present and future of Mars exploration, some unsolvable problems and their ingenious workarounds. Though I will not argue with philosophical rigour about a future that is wildly uncertain, I hope to motivate a well-informed instinct about a certain claim i.e. humans shall walk on Mars in the next decade. Understanding why this claim should be taken with a grain of salt at all requires us to acquaint ourselves with the challenges that humanity is up against in a journey to our planetary backyard. 

To reach Mars, we (obviously) need to leave Earth and get to space. On Earth, to move forward, vehicles on land push against the ground, in sea against water and in air against the atmosphere. This is a manifestation of Newton’s famous law – ‘Every Action has an equal and opposite reaction’. But in the vacuum of space, can one propel forward without pushing against anything? This problem was the reason why space travel was considered impossible in the scientific community until a Soviet school teacher, Konstantin Tsiolkovsky, presented an ingenious workaround. He suggested that in vacuum a body can accelerate in one direction by throwing away a part of itself in the other. Rocket engines, throw parts of the rocket bit-by-bit and the part that is thrown away is – no surprise – the fuel. 

Though Tsiolkovsky’s solution made space travel possible, he left us with an important constraint in the form of the ‘Rocket Equation’. To travel farther in space, rockets need extra fuel. Carrying additional fuel, then, increases the weight of the rocket and moving heavier rockets requires even more fuel. But the additional fuel has its own weight and so on. This is the Tyranny of the Rocket Equation. Even in our best rockets, only the top of the pointy end is the stuff that carries real scientific value (often called the ‘payload’). The rest is simply a technologically advanced fuel container. 

Now, let us start moving towards Mars. One might think this is not too difficult because we can simply locate Mars and burn our engines in that direction. However, science in space does not like straight lines; we move in curves. Since the rocket is launched from Earth and Earth moves around the Sun in an ellipse, the rocket gets slingshot tangentially into space by our lovely planet. To move towards Mars in a straight line, we would need to burn one engine in the direction of Mars and another one to counteract the tangential velocity that Earth imparts on our rocket. Here is the catch – Earth moves really fast. The tangential velocity is so massive, it is impractical to counteract it with our puny engines and little fuel. 

Hohmann transfer orbit is the clever workaround we use now. Instead of continuously burning engines to move straight, Hohmann transfers utilize useful school-geometry to form an elliptical path such that we only need to burn our engines twice; first, to escape Earth’s orbit and the second time, near Mars, to match the Martian orbit. 

Even though our elegant elliptic routes are the most fuel-efficient way to reach Mars, they are far from quick. A one-way trip to Mars, using the Hohmann transfer takes about 6 months and the mission must start from Earth in a specific launch window that only occurs every 2.2 years (the three Mars missions by America, China and UAE all launching in the same week last year is not just a coincidence but a physics constraint). Long-duration space travel is not much of a problem for machines but evolution has fined-tuned humans towards Earthly comforts.

Fortunately, we have a great laboratory to understand space physiology – the International Space Station (ISS). Some astronauts in the ISS have spent an entire year floating around weightless. Muscle atrophy is the most obvious effect of microgravity on the human body, which is why astronauts must workout in space using special equipment. Even more nuanced problems are observed when it comes to visual perception, blood pressure, balance, bone density and more. There is an enormous amount of research being done in this recently developed field of science and the time spent by humans in ISS keeps yielding valuable insights. It is safe to say that we know how a year-long trip to Mars (for the most part) without gravity would impact our astronauts. 

We assume that the Martian trip would be a round one. Carrying enough fuel to make the to-and-fro mars journey is an unprecedented feat. This is where the tyranny of the rocket equation kicks in again because the fuel for the return trip becomes the payload of the first trip. Building a rocket capable of transporting this enormous amount of fuel presents hundreds of annoying engineering problems. A promising solution is to only carry enough fuel for a one-way trip and, once on Mars, refuel the rocket with what we can salvage. SpaceX, for their shiny new rocket named Starship, has successfully developed sophisticated engines that they call Raptors. They work on methane and oxygen, which SpaceX wishes to extract from the Martian atmosphere using the electricity that they generate on Mars with their solar panels.  Since Mars is further away from the sun, pioneering efficient solar energy is also one of the many research avenues that, though part of Martian exploration, can have a direct impact on improving life on Earth. 

We have looked at some theoretical and engineering problems that we know how to solve. There is one giant complication in human space travel and the solution to it, I believe, would be the defining call on whether or not humans make it to Mars in this decade. This is the problem of space radiation. At all times, there is lethal radiation being showered on us from all sides. Fortunately, Earth has a magnetic field generated by its molten metal core that wraps it like a cocoon. This Magnetosphere protects the inhabitants from lethal space radiation.  Astronauts who have stayed in space for a year have only been in the low-Earth orbit, a region that falls under the protection of Earth’s Magnetosphere. It is notoriously difficult to shield against this radiation and having thicker walls in our spacecraft has proven to be an ineffective strategy. There are proposals to develop active radiation shielding techniques involving clever use of plasma or generating the spacecraft’s own magnetic field to mimic that of the Earth. 

Space Radiation Shielding is the one problem where confidence in my claim dwindles. There are still reasons to be hopeful. We started the 20th century not knowing how to fly. In the next fifty years, we sent a man to space and in another decade, to the moon. The hundreds of other difficult problems that stood in our way to Mars are nearing completion and this has got the ball rolling in several research departments to revisit the radiation problem as one that would have immediate real-world impacts. Plans to go to the moon in the near future (see NASA’s Artemis Project) for longer missions would help us understand the effects of Space Radiation on human physiology and better equip ourselves for the long journey to Mars. 

To millions like me, it remains an incredible source of optimism to know that the first human who would walk on Mars is, arguably, studying in some school right now; a hopeful reminder of the fascinating days that we will witness in our lifetime and a humbling inspiration for the work that is yet to be done, in space and on Earth.

Kartik Tiwari is a student of Physics and Philosophy at Ashoka University, with a specialised interest in Astrodynamics and Science Communication. 

Picture Credits: Starship on Mars by Dale Rutherford

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Issue 10

Silence of the Players: The FIFA World Cup and Human Rights in Qatar

At the time of writing, there are 608 days left for the 2022 FIFA World Cup in Qatar. There was controversy even during FIFA’s initial decision to award host status to the Middle Eastern country in December 2010, and criticism has, with good reason, only grown in magnitude since then. Reports of human rights violations and migrant labourers being forced to work in atrocious conditions have received wide publicity in the lead up to the world’s biggest sporting event. Earlier this year, the Guardian estimated that more than 6500 migrant workers from India, Pakistan, Nepal, Bangladesh and Sri Lanka have died in Qatar since December 2010. Another report by Amnesty International cites several issues that many migrant labourers in Qatar are forced to confront. These include terrible living conditions, wage problems and forcible detention in the country by employers. While calls to boycott the tournament have been made by fans and clubs alike, there has been a notable lack in public statements or stands made by players participating in the tournament. Many footballers who are aware of the situation unfolding in Qatar are likely to face some degree of moral conflict or external pressure whether or not to use their reach to advocate change, or even a complete boycott. The risk of losing one’s place in the team, being restricted from speaking out by sponsor companies, the influence of PR teams, football organizations and countries present several possible explanations for the relatively low amount of condemnation that the tournament has received from players. 

Players are the most visible part of a World Cup. Apart from being the carefully selected group to represent a country, they are also the most marketable part of the World Cup, and hence, subject to utmost scrutiny. However, should players be carrying any sort of moral burden? 

Although they are a fundamental part of the tournament, they are independent of the operations and decision making processes of FIFA and its political and commercial partners. The highest governing authority on football should be held more accountable for not only granting Qatar the rights for the World Cup, but also failing to ensure more stringent rules and directives. FIFA’s complicitness in Qatar exploiting its labourers points at the need for drastic structural change. There have been several accusations against the organisation that it took bribes to allow Qatar to host the tournament. Former FIFA President Sepp Blatter, who is serving a ban from FIFA-related activities following a separate scandal of his own in 2015, wrote in his book Ma Verite, that FIFA executive committee (Exco) members chose to disregard advice that Qatar would not be able to host a World Cup, and that “he alleges Qatar’s shock victory was a combination of a rule-breaking collusion deal and political pressure exerted on Michel Platini, the French Exco member”. With the multiple political and diplomatic layers shrouding the World Cup behind endless trails of scattered bureaucracy, it is unlikely that significant structural changes will take place before 21 November, 2022. The route that FIFA seems to have taken is one of deflecting attention until then, in the hopes that the glamour of the first World Cup to take place in the Middle East (and only the second in Asia) will outshine the tournament’s corrupt foundations. 

Some nations and players have chosen to publicly take objection with the events in Qatar on their own accord. Norway coach Staale Solbakken said that his team was planning to use a special gesture to raise awareness about migrant labour conditions in their first fixture against Gibraltar. In 2016, two Dutch players, Tom Hogli and William Kvist , who signed with FC Copenhagen in Denmark, spoke out regarding the same issue. Riku Risi, a Finnish striker, boycotted a collective tour with Sweden and Iceland in January 2019 due to “ethical concerns”, despite putting his place in the team at risk in choosing to do so. Yet, not all players and others associated with the game on the ground level share the same sentiments. Footballing legend Zlatan Ibrahimovic stated in a recent interview that “A football player will play in the World Cup no matter what. Whatever happens off the pitch is not up to me”. Former Barcelona superstar Xavi Hernandez, who is currently the manager of Al-Sadd in Qatar, has emerged in favour of hosting the World Cup there, mainly due to the country’s small size and subsequent lack of travel time between venues. His personal stakes in Qatari football, alongside the fact that he will be an official ambassador for the World Cup could mean that he is virtually unable to raise any grievances against Qatar or FIFA due to the implications for his career. Or, like Ibrahimovic, he could be detached from the various causes for concern associated with the tournament and simply wish to focus on football instead. 

It is evident that players who wish to publicize their opinions must take into consideration the effect it will have on their market values, commercial deals and position within the team, and not to mention, their chances of representing their country. Showing signs of solidarity at the tournament or even boycotting it entirely can only be part of a short-term solution— it would take a great deal of movement in a short time-frame before it starts, for any kind of drastic change in either Qatar or FIFA. For now, it seems like FIFA is counting on the worldwide spectatorship and footballing glory that the World Cup brings with it every four years to supersede the magnitude of their mistakes. 

Shourjo Chatterjee is a 4th year undergraduate student at Ashoka University studying English Literature and International Relations. In his free time you’ll find him drumming and reading novels.

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Issue 10

Remo D’Souza: The Man Who Changed the Face of Indian Dance

Bollywood thrives on dance. Hindi cinema feels incomplete without fabulous dance sequences at regular intervals, nudging us to jump out of our seats and grin at the sheer grandiosity of it all. Songs are integral to the emotional fabric of these films; and choreographed dance steps only serve to enhance their mood and rhythms. Despite its importance, dance had always been a background element. It had always been present, but was seldom the main focus of the film. However, in the past few years, this subsidiary status has changed. Dance films and dance reality TV shows have become more common, and dancers have steadily gained celebrity status. This shift in perception can be credited to various reasons,  one of the principal ones being Remo D’Souza. 

Remo D’Souza is an Indian dancer, choreographer and director. He started his journey as a dancer in 1995. On account of his dark-coloured skin, he was subject to racism and rejected from many films. He found his first break as a background dancer in choreographer Ahmed Khan’s group in the film Rangeela. Later, he decided to venture into choreographing music videos. His choreography in Sonu Nigam’s “Deewana” in 1999 was very well received. Remo eventually changed paths and tried his hand at choreographing film videos. Here, director Anubhav Sinha’s Tum Bin was a major milestone for him. In 2009, he made his television debut as a judge on the show Dance India Dance (DID).

D’Souza’s extraordinary influence on the Indian dance scene stems from his stint on DID. As a judge on the show, he mentored various novice dancers like Dharmesh Yelande, Salman Yusuff Khan, Raghav Juyal, Prince Gupta and Punit Pathak who flourished under his guidance, and till date credit him for their success. Khan was the winner of DID, and appeared in the title song of Wanted. In 2013, he won Jhalak Dikhhla Jaa with dancer Drashti Dhami. In 2014, he was a participant of Fear Factor: Khatron Ke Khiladi 5. He was also a judge on the dance reality show Dance Dance Junior. A spin-off of DID called DID Li’l Masters aired in 2010. Dharmesh was a skipper on the show; and his mentee won. Both Juyal and Gupta were skippers on DID L’il Masters 2. Juyal stayed on as skipper for the show’s third season too. In 2015, D’Souza started appearing as the Super Judge on TV show Dance Plus. Dharmesh and Pathak are regular judges on the show; while Juyal has been the host since the show’s premiere. This is unprecedented — to achieve success through dance in such a short period of time; and managing to hold on to that glory. These shows and their contestants’ success have significantly altered the way people see ‘dance’, and established it as a non-queer career choice. 

Through his films ABCD: AnyBody Can Dance, ABCD 2 and Street Dancer 3D, D’Souza has brought the genre of dance films into mainstream Bollywood. His cast is composed almost entirely of dancers, and besides his regular crew of Yelande, Khan, Juyal and Pathak, D’Souza also spotlights upcoming dancers through these films. Popular American dancer Lauren Gottlieb made her Bollywood debut in ABCD. Today, all these dancers are prominent names in India’s dance circuit. D’Souza has also contributed to the recent wave of novel dance forms in Hindi cinema. His film ABCD famously played around with almost 50 different dance forms like western contemporary, ballroom, pumping, hip-hop, kathak, Indian folk, semi-classical, local street dancing, etc. 

The films in the ABCD franchise employ inspirational plots. I write “employ” because the major plot is always dance, and its interaction with different characters. The sub-plots within the dance films serve to enhance the exhilaration of witnessing that interaction. In ABCD: AnyBody Can Dance, Prabhudeva says, “Dance apne aap mein ek nasha hai. Jab yeh nasha ho, aur koi nasha nahin ho sakta!” (Dance is an addiction in and of itself. When this addiction is present, no other addiction can be entertained!) Here, sheer passion for dance is posited as the condition of an excellent dancer; and an excellent dancer is shown as a rich dancer. ABCD 2 structures itself upon the binary of ‘dance to express/dance to impress’. It tells the story of a dance crew who make their way to a hip-hop competition in Las Vegas. They do not win; but they successfully exhibit the impact of dance on one’s life. Street Dancer 3D utilises the binary of ‘dance for yourself/dance for others’. Here, the dancers earn money by winning a dance competition and use it to send struggling, South Asian immigrants back home. All these stories argue for dance’s positive influence on people; and also assert its place as a viable career and lifestyle in today’s India. 

D’Souza’s persistence and creativity have shifted the way dance is perceived in India. For an art form which is utilised by the poor to facilitate class ascension; dancing used to be popularly dominated by the rich and the famous. D’Souza’s endeavours have collapsed this distinction. By foregrounding background dancers and allowing their skills to dominate the frame, his projects give artists a platform and highlight their versatility alongside the films’ heroes. In his films, while Varun Dhawan and Shraddha Kapoor are the clear protagonists; dancers Prabhu Deva and Lauren Gottlieb are never sidelined. Consequently, dancers and actors receive the same treatment and both are viewed as celebrities in their own right. Through various projects across his career, D’Souza has encouraged this shift; and thereby his lasting contributions to the Indian dance scene cannot be overstated. 

Anushka Bidani is a 20 year old poet & essayist from India. She’s studying English literature at Ashoka University. You can find her at https://anushkabidani.com

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Issue 10

Delhi’s Water Crisis: Not Just a Water Shortage Issue

Recently, the shortage of water in Delhi prompted the Delhi Jal Board (DJB) to approach the Supreme Court against the Haryana government. Raghav Chadha, Vice-Chairman of the DJB, cited the rising ammonia levels in Yamuna and its falling water levels when there is a necessity for higher water supply in the upcoming summer months, as reasons for the shortage in Delhi’s water supply. Chadha claimed that despite notifying officers concerned of the Haryana government on a daily basis, no concrete action had been taken and there had been no improvement towards restoring any normalcy, pushing him to take up the inter-state matter with the apex court. While the Supreme Court has decided to hear the DJB’s plea against Haryana over the looming water crisis on March 25, the Delhi-Haryana water dispute is an age-old tale that needs immediate resolution.

Haryana supplies water to Delhi through the Carrier-Lined Channel (CLC), Delhi Sub-Branch (DSB) and the Yamuna. There is a regular fall in the level of Yamuna, especially during summers, affecting the quantity of water received at Wazirabad Pond. The normal level of the Yamuna near Wazirabad Pond should be 674.50 feet but it has dropped to 670.90 feet, failing to observe the Supreme Court order of February 1996, which stated that the pond level in Wazirabad has to be kept full. 

The drastic fall in the water level at Wazirabad pond has affected water production at Wazirabad, Okhla and Chandrawal water treatment plants which supply drinking water to central, north, west and south Delhi. To add to these problems, Haryana through CLC canal is supplying only 549.16 cusecs against 683 cusecs and Delhi Sub-Branch canal is supplying 306.63 cusecs against 330 cusecs. While the quantity of water supplied to Delhi by Haryana is diminishing, the quality of the water has not met the necessary standards either. This is a recurring issue that is still seeking addressal as the rising level of ammonia and other industrial waste in Yamuna has made it unsuitable for water treatment.

At the surface level, the Delhi-Haryana water dispute might seem like a problem with a straightforward solution, but in reality it is riddled with legal and political baggage that pose a serious threat to the availability of water for Delhi in the future. 

LEGAL HISTORY: Punjab, Haryana and Delhi

The reorganisation of the state of Punjab in 1966 set the ball rolling for a series of legal interventions that would dictate the water-sharing agreements between Punjab and Haryana. Considering the fact that Haryana is not a riparian state that is largely dependent on water due to 70 percent of the population being involved in agriculture, it was important for Haryana to claim a water supply channel from Punjab. However, by 1976, the failure to reach any mutual agreement on water-sharing led to the central government passing an order for the construction of the Sutlej Yamuna Link (SYL) Canal, which would divide the Ravi-Beas surplus water in favour of Haryana, at 3.78 : 3.26 Million Acre Feet (MAF). 

Even though the matter should have been resolved here, Punjab’s non-cooperation led to the slowing down of the construction of the canal. Through repeated interventions, such as the 1981 agreement which stated that the construction be finished in two years, the 1990 SC order which stated that the construction be finished in a year, and the 2004 SC order which stated the same, the state of Punjab failed to live up to its obligations. In turn, the Punjab government passed The Punjab Termination of Agreements Act, 2004, which rid them of all these aforementioned obligations. 

It is no surprise, therefore, that Punjab’s non-cooperation with Haryana on water-sharing agreements have resulted in repercussions for Delhi. In a report for the Firstpost in June 2018, Pranav Jain reports, “Even though the Delhi government paid for concrete lining of the Munak Canal in order to avail benefit of water saved from wasteful leakages, the Haryana government often plays truant, and routinely diverts water from the Munak to multiple off-shoot regular canals downstream, a little before the Delhi-Haryana border”, indicating how the Haryana government is forced to play foul with regard to its water supply to Delhi.

While legal tensions are responsible for elevating the water sharing disputes between the three states, the growing political differences between the Centre and State governments in Delhi are making matters worse.

POLITICAL TURMOIL: BJP vs AAP

Raghav Chadha’s move to take the dispute to the top court is not the first time in the recent past when an AAP party member has made an attempt to resolve the inter-state issue through legal means. In May 2018 as well, the DJB chaired by Arvind Kejriwal had moved the Supreme Court, Delhi high court and the NGT regarding the reduced quantity and quality of water supplied from Haryana. What followed was a war of words between lieutenant governor (L-G) Anil Baijal and Kejriwal regarding how the issue was handled, with the LG citing that attempts should have been made to resolve the water dispute through negotiations and dialogue rather than through confrontation in court. As reported by Pranav Jain, it is no secret how the BJP has constantly made use of the Lieutenant Governor (L-G) office in crippling the efforts of the AAP government in Delhi.

However, in response on May 31, the BJP-led Haryana government assured supply of water until the monsoon season, but under the condition that the DJB and Delhi government withdraw all the cases filed. The AAP government responded to these demands swiftly, succumbing to the political pressure that was evidently overruling these decisions. Dinesh Mohaniya, then vice-chairman of the DJB, claimed on June 01, that the Supreme Court case had been withdrawn as the court directed them to approach Upper Yamuna River Board (UYRB). Similarly, the NGT case on pollution and excess ammonia flowing in raw water, was withdrawn as it “was no longer the case”. Given the additional bureaucratic procedures that the Delhi government is forced to take in shifting the case from the SC to the UYRB, and the regulations that need to be put in place by the Haryana government to resolve the release of industrial waste into the Yamuna, it is surprising how these issues were deemed as resolved within a day’s time. 

Clearly, there is a growing misrepresentation between what is happening at the ground level in comparison to what is being agreed upon in these water-sharing disputes. The AAP government’s decision to withdraw all cases momentarily in 2018 indicates the lack of foresight that was present when dealing with the grave circumstances of water shortage. This has hampered the progress that could have been made in resolving this issue, but the crisis continues to loom over Delhi’s future even today. If the Centre and State government do not work in tandem to resolve these legal and political disputes, Delhi, Haryana and Punjab could be facing a water crisis in the near future with no immediate answer. Environmental concerns can only be addressed once these internal disputes are overcome, and it is the need of the hour for elected representatives to avert any emergencies in the foreseeable future when it comes to the provision of a basic necessity such as water.

Picture Credits: Tribune India

Rohan Pai is a Politics, Philosophy and Economics major at Ashoka University. In his free time, you’ll find him singing for a band, producing music and video content.

We publish all articles under a Creative Commons Attribution-Noderivatives license. This means any news organisation, blog, website, newspaper or newsletter can republish our pieces for free, provided they attribute the original source (OpenAxis).

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Issue 10

How Mamata’s Trinamool Broke The Glass Ceiling For Women In Politics

New Delhi: With 50 women candidates, or 17% of the 291 seats from where it is contesting a heated assembly election in West Bengal, Mamata Banerjee’s Trinamool Congress (TMC) has once again taken the lead amongst states that offer the largest space for women’s representation in politics.

In the outgoing assembly, 14% are women, well above the 8% national average across Vidhan Sabhas, though slightly below the 14.6% in Parliament and significantly below the 24% worldwide average presence of women in elected assemblies.

When Mamata declared ahead of the 2019 Lok Sabha elections that 41% of her party’s tickets would be given to women candidates, she translated her commitment to women’s participation in politics into action. If the rationale behind the “magic figure” of 41% appears unclear, it could simply have been that the “percentage was based on the number of women already in her shortlist”, said Tara Krishnaswamy of Shakti, a non-profit organisation that works to enable and increase women’s participation in electoral politics.

Of the 23 women who ran on a TMC ticket, nine got elected—the second highest contingent of women parliamentarians in the Lok Sabha, after the ruling Bharatiya Janata Party (BJP). That said, data suggest that while the TMC sails ahead of its opponents on this issue, the relatively higher participation of women in Bengal politics is part of a longer trend of gradual inclusion to which more than one party has contributed.

An examination of the profile of TMC women candidates over time also indicates that their inclusion in the party could well be the by-product of an instrumental approach to ticket distribution, rather than from the adhesion to a normative principle of equality that would prevail over electoral strategy.

TMC party members suggest that the inclusion of women in the party may be incidental to a selection strategy that does not consider gender to be either a particular advantage or an impediment to the party’s electoral prospect, even though Mamata has come out publicly in favour of women’s quotas.

“She is already committed to 33% reservation, but Mamata Banerjee has always tried to consider 50% women candidates,” said Dola Sen, the TMC MP in the Rajya Sabha, who has spent the last three decades as a trade union leader in West Bengal, and been a part of Mamata’s own efforts to develop and consolidate women’s solidarity into concrete electoral gains since the Nandigram and Singur movements.

Gradual Inclusion Of Women In State Politics

Since 1962, only 238 of the 4,119 individuals elected into the West Bengal State Assembly have been women.

Until the late 1980s, women barely made 2% of all legislators, a state of affairs to which both the Congress and the Left contributed equally. But starting in 1992 with the 73rd Amendment, which set up a three-tier panchayat system, women’s representation has risen steadily among candidates.

In the 2001 election, which took place after the split with the Congress and the formation of Mamata’s Trinamool Congress, women accounted for 9.5% of the members of the state assembly. From 1991 onwards, the percentage of women candidates has increased by about 1.5% in every election.

However, data gathered by the Trivedi Centre for Political Data shows that besides the TMC, other parties, especially the Left have also contributed to that rise.

For instance, even if the old generation of the CPM and its allies did not feel the need to extend their egalitarian views to women, the Left’s newer generation, led by Buddhadeb Bhattacharya, was more inclined to include women among their candidates. In 2011, the state’s Left combine, including Communist Party of India (Marxist), Communist Party of India, Forward Bloc and Socialist Unity Centre of India, gave 49 tickets to women candidates–higher than the 32 given by the TMC. And, significantly higher than the national parties: Congress has not given more than 10% of its tickets to women candidates to date, and the BJP, which has been fielding more women recently, increased its number of women candidates from 23 in 2011 to 32 in 2016.

Mamata Banerjee addressed a public meeting at Nandigram on 18 January 2021/ALL INDIA TRINAMOOL CONGRESS

As it opened the door to a greater inclusion of women in politics, the TMC took the lead in the past three elections. The party has also received considerable publicity for its inclusiveness–perhaps by virtue of getting many more women elected than its opponents. Sixty-two women from the TMC have been elected in the past 15 years; the Left has managed only 111 women in 54 years.

Profiles In Diversity

In the patriarchal world of politics, women politicians get easily stereotyped. While much of the media focus is on the five actresses fielded this year by the TMC, few are paying attention to the 46 other women contesting.

An examination of incumbency data reveals that men and women politicians in the TMC share the same turnover.

It is still early to make pronouncements about the 2021 candidates, but an examination of the 2016 women candidates reveals that the TMC recruits a diverse lot of women candidates. In 2016, only two of the party’s 45 women candidates were film or television stars; 17 belonged to political families (mostly wives of politicians); and 14 got elected.

In terms of occupation, 14 were self-declared housewives; the occupations of the rest were split between education (nine), social service (11) and business (six), among others.

That Banerjee consistently manages to identify such a large number of women candidates in the first place also must mean that she assiduously scouts for talent and sends out feelers to find the right women to offer tickets to, Krishnaswamy said.

As far as we could determine from the 2016 candidate list, only three of the women had any prior experience in local municipal bodies. A few others also seem to have emerged from the party’s organisation or familial connections while 18 ran for the first-time. Another 22 had already been elected twice or more times.

The TMC’s 2016 women candidates were also varied in terms of caste: 19 upper castes, 13 in SC-reserved seats and two in ST-reserved seats. There were only three women candidates from a backward class background, while nine were Muslims. It is worth noting that the TMC is probably the one party that offers the most representation to Muslim women in India. Like their male counterparts, most of the party’s women candidates were highly educated (24 graduates and above, while two were 8th pass candidates).

One cannot conclude that the TMC recruits “a certain type” of woman candidate, nor can we reduce their inclusion among the party’s candidates to a publicity stunt. But it is evident that the party chief believes that celebrity and star power help win seats.

Banerjee has “good equations with youngsters not only from film but also TV stars. She goes to their marriages and celebrations, spends time with them,” said political journalist Jayanta Ghosal. As a result, she has developed strong personal attachments with ‘Tollywood’, he said.

But could the candidature of these celebrities appear exploitative at times, especially in constituencies where strong local female politicians have been overlooked in spite of years of grassroots work?

While giving tickets to celebrities is a formula that has generally worked well for the TMC in the past (especially in heavily contested seats where inner party rivalries are at work) it also raises questions about whether this is a deliberate strategy to keep complacent old-timers on their toes and balance whatever power challenges they may throw her way with newcomers who will be loyal.

Like all political leaders, Mamata, too, puts a premium on personal loyalty. “People who are new, have the least expectations. Most candidates talk about the party, Mamata’s achievements and schemes. No one is campaigning on the strength of their own work,” said Krishnaswamy.

Compared to most other parties, the TMC stands out by making women political actors rather than mere figureheads for electoral mobilization. Unlike other women chief ministers who work in a quasi-exclusively male environment, Mamata has surrounded herself over time with women contributing to party work or to the cabinet.

Five of her 42 ministers are women, some holding several important portfolios or portfolios not immediately connected to women’s issues, like agriculture, fisheries, SMEs or land reforms.

Her party’s organisation includes large numbers of women office holders, and many women play a prominent role in campaigns.

That Mamata has consistently supported strong women in politics and led by example, is no secret. Nor is the fact that the TMC is one of the only parties on India’s political map that seeks to consolidate women as a powerful vote bank through political participation, rather than sops.

Her genuine desire for inclusion of women in politics is evident, and her supporters say a result of her own political struggles. “Unlike so many other Indian politicians who are women, Mamata Banerjee never had a man helping her – with due respect to others, she is no one’s daughter, wife, widow or girlfriend,” said Dola Sen.

“Look at me, for example,” she said, “We are independent, efficient and competent politicians with or without reservation!”

Gilles Verniers is assistant professor of Political Science at Ashoka University and Co-Director of the Trivedi Centre for Political Data.

Maya Mirchandani is assistant professor of Media Studies at Ashoka University and senior fellow at the Observer Research Foundation.

Niharika Mehrotra, an undergraduate student in the Political Science major, assisted with data collection

This piece was republished from Article 14 with permission of the author. 

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Issue 10

Atypical

Atypical is a show on Netflix about 18-year-old Sam, a boy on the autism spectrum, navigating his way through life and becoming more independent. Well, yeah, the show is brilliant, the writing is immaculate, the actors are phenomenal and the story is gripping, but, what stands out is the way all the characters have their own stories and struggles, yet their lives are completely intertwined. Not once do Sam’s struggles overshadow the other characters’ in the show and that’s what makes Atypical so captivating. 

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Issue 10

Riding the Elephant: A Memoir of Altercations, Humiliations, Hallucinations, and Observations

This book written by comedian, actor and former host of The Late Late Show Craig Ferguson features some of his most witty and thoughtful writing till datenarrated in a Scottish accent no less. If you’re a huge fan of his hilarious yet poignant late night show stint, with his trusty skeleton robot sidekick Geoff, then this book is the natural next step. If you’re unaware of The Late Late Show then do yourself a favour and jump down your nearest Youtube rabbit-hole of old interview clips from the show for a good laugh. I’m biased towards his interview with the late Robin Williams, which features just two good friends, who also happen to be incredible comedians, catching up. 

That’s what most interviews on his show felt like: just fun conversations without any of the glamour, pretence or hyperactive games in late night TV today but plenty of self-awareness and just a hint of self-loathing. This book is also like a conversation with an old friend: about his childhood crush and the huge pimple he sported one school-day, his brush with alcoholism and his sobering experience of rehab alongside tidbits from his comedy career and a brutally honest tell-all of certain American television networks. There’s an emphasis on the audiobook because there’s something oddly calming about a Scottish American cursing and recounting his past experiences to you as you run errands, do some laundry, or peacefully fall asleep.

We publish all articles under a Creative Commons Attribution-Noderivatives license. This means any news organisation, blog, website, newspaper or newsletter can republish our pieces for free, provided they attribute the original source (OpenAxis).

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Issue 10

Covid-19 Vaccines: The Good, The Bad and The Ugly

The number of times a day that you encounter the word ‘vaccine’ has probably gone up a lot in the last five months. There is a barrage of news articles, viral videos and unverifiable claims from our family Whatsapp groups coming our way each day. In this moment, understanding how vaccines work and getting rid of misconceptions has a huge impact on our personal lives but can be frustratingly difficult. What are the differences between all the Covid-19 vaccines out there? Why does the Pfizer vaccine have to be stored at -70 degrees Celsius? Is it true that Covaxin can give you Covid? What are vaccines, anyway? This article explains how the immune system actually works, how vaccines confer immunity and why the new mRNA vaccine technology is important. 

The Immune System is a Mad Genius

High school biology tells us of this supernatural-sounding, sophisticated defense mechanism residing in the body of each human being –– the immune system. Indeed, your immune system can fight against millions of pathogenic microorganisms that you constantly come in contact with. But how does it accomplish this feat? The immune system has two crucial abilities that protect you from diseases. First, it can recognize substances that are unwelcome in your body: pathogens such as bacteria and viruses. This is more complicated than it sounds, because our bodies are made up of cells that are similar in many respects to bacteria and viruses, and there are no well-defined rules that neatly separate healthy cells from pathogens. Second, the immune system can use biological pathways to destroy the recognized pathogens. The immune system can also recognize toxins such as dust particles –– the reason we sneeze and have a runny nose if it’s dusty or polluted. However, in this article we will focus on the interaction between the immune system and biological pathogens.

The first function of the immune system is like a text editor that recognizes incorrect grammar. We’ve all been caught red-handed while typing grammatically incorrect sentences in MS Word (quite literally –– MS Word informs us of this with a frustrating squiggly red underline). MS Word does this by using pre-defined grammar rules and checking whether sentences satisfy these rules. Now consider this. If the text editor in question operated like the immune system, it would literally construct every possible grammatically incorrect sentence, and then check each new sentence it encountered against this enormous library of incorrect sentences. Well, naturally, this  system is much less efficient than verifying a few grammar rules. But remember, there aren’t any analogous rules that the immune system can use to distinguish pathogens from healthy tissue. So, it does what it can…

Right now, floating around in your body, are approximately one trillion immune cells, each sporting a unique ‘antibody’ (for context, the human body has roughly 30 trillion cells). These antibodies are made of small bits of protein, combined in arbitrary ways (the way our inefficient text editor would make up wrong sentences by combining random words). Each of these antibodies ‘fits’ a particular molecule that your body might encounter on a pathogen. If that pathogen molecule happens to enter your body and encounter the corresponding antibody, the antibody will lock into place and trigger an immune system cascade that will either neutralize (i.e., make unable to function) or destroy the pathogen. If you’re paying attention, you would have guessed by now that everyone in the world is currently walking around with a Covid-19 antibody in their system. 

The natural question that follows is, why does anybody ever get sick? The answer is that it’s a numbers game. The likelihood that a single pathogen molecule will come into contact with its matching antibody in your body is very, very low. This likelihood gets higher as the pathogen replicates and produces copies of itself. Once the antibody-pathogen match occurs, your immune system starts producing many more of that particular antibody and starts destroying the pathogen copies. From there, it’s a race to see which group of cells (the pathogen or the antibody-containing immune cell) can replicate faster and conquer the other. 

Vaccines: Leveraging the Fantastic Memory of the Mad Genius

Once your immune system has recognized a pathogen and raised antibodies against it, it does something amazing –– it memorizes the pathogen by always keeping a bunch of the relevant antibodies handy. So the next time you encounter that pathogen, the likelihood of it matching up with its antibody is much higher, the process of triggering the destructive immune system cascade is much faster and you are much less likely to fall sick. This is where vaccines come in. Vaccines are modified pathogens that don’t cause disease but are still recognized by the immune system as a foreign object. When the vaccine is injected into the body, the immune system generates and maintains an army of the relevant antibody; when the real pathogen shows up, these antibodies fight for you and you are immune to the disease. The commonly held notion that vaccines ‘trick’ the immune system into raising antibodies is subtly incorrect. The immune system is functioning as intended when it produces antibodies against a vaccine, but it’s simply getting a leg up because the vaccine can’t actually cause the disease. 

How does one modify a virus to make a vaccine? The most commonly used and well-established technique is to inactivate it by heating it or exposing it to chemicals that denature the proteins that make up the virus (similar to what happens when you boil an egg). Covaxin, produced by Bharat Biotech, is an example of a whole-virion inactivated virus. Another common method is to take a different virus that is harmless to humans, and genetically modify it to produce a few proteins from the virus you want to vaccinate against. The harmless virus, when injected into the body, replicates and produces many copies of the proteins that were introduced into its genome. The immune system raises antibodies against these proteins that confer immunity against the harmful virus. Examples of such ‘viral vector’ vaccines are the Oxford-AstraZeneca Covid-19 vaccine and the Johnson & Johnson Covid-19 vaccine. The advantage of viral-vector vaccines over inactivated virus vaccines is that there is no chance of the vaccinated person contracting the disease due to incorrect inactivation of the virus. 

The Covid-19 pandemic has fueled advances in a new type of vaccine that does not require a virus at all. You may remember from high school biology that proteins are made from mRNA, which is made from DNA (the genetic code in your body’s cells). These non-viral vaccine delivery systems make use of DNA or mRNA fragments that encode proteins from the virus that you want to vaccinate against. The DNA or mRNA fragments are packaged in such a way that makes them appear non-foreign (basically, they are coated with the same oily molecules – lipids – that form the surface of our healthy cells). When the lipid-coated genetic material is injected into the body, it is taken up by immune cells which use it to produce the virus’ proteins. In this case, you actually are tricking the immune system into doing something it ordinarily isn’t supposed to. Once there are enough of the virus’ proteins floating around, the normal function of the immune system kicks in and it starts making antibodies against the virus. 

Both the Pfizer and Moderna vaccines are mRNA vaccines. Their advantages are that they are more amenable to quality control and can be designed and manufactured in a short time scale. However, mRNA is much more chemically unstable than protein or whole virus, and so it needs to be stored at much lower temperatures. Another disadvantage is that since these mRNA vaccines have not been around for long, there is no data on potential long-term side effects. 

There are currently 12 different Covid-19 vaccines that have been approved, with loads more in the pipeline. As we race to get enough people vaccinated in time to achieve herd immunity, it is vital that we all participate in the effort by getting vaccinated ourselves and encouraging our close friends and family to do the same. I hope this article will help you navigate the debates and discussions with more confidence. 

Amrita Singh has a B. Tech in Biological Sciences and Bio-Engineering. She is currently pursuing a PhD in neuroscience at Janelia Research Campus in Virginia, USA.

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Issue 10

Decimating the Ego: Exploring the Discourse Around Dreams, Drugs and the ‘Trip’ to Scientific Discovery

In his address for the German Chemical Society in 1890, renowned chemist August Kekule recounted how the idea of linking atoms came to him one day when he fell asleep by his window and dreamt of gambolling atoms. Twinning and twisting, the atoms morphed into a snake seizing its own tail and this image inspired Kekule’s structure of the Benzene molecule. 

Seen as divine instructions, spiritual communication and an expression of our innate desires and fears, dreams and the unconscious mind have always fascinated human civilizations. With advanced technologies in the field of neurobiology and Oneirology (i.e. the scientific study of dreams) at our disposal, modern scientists have been able to stray away from mere theories and get an actual glimpse into our dreams. A study published in the journal Science Direct On 18th February 2021, illustrated how for the first time, scientists were able to communicate with participants while they were lucid dreaming (a form of dreaming wherein the dreamer is aware that they are in a dream state and can actively participate in their dreams, interact and engage with and even modify their environment). Using electrophysiological signals, people were able to perceive questions from an experimenter and provide answers to basic yes-and-no questions and even solve elementary math problems. 

This is a major breakthrough for the scientific community as we have finally been able to get an insight into the dream state, a state of unconsciousness that has inspired many scientific discoveries like The Theory of Relativity, Theory of Evolution, The Periodic Table, etc. Srinivasa Ramanujan, the eminent, self-taught Mathematician, claimed that his formulas were presented to him in his dreams by the Hindu Goddess Namakkal. He would see visions of flowing blood (the symbolic mark of the Goddess), followed by a hand that would write various elliptic integrals. He dedicated his work to proving these theorems which led to the discovery of the infinite series, elliptical functions, the analytical theory of numbers, continued fractions, and more than 3000 mathematical theorems. 

In her book, The Committee of Sleep, Deirdre Barrett arrives at a simple explanation for why so many scientific and artistic discoveries have been inspired by dreams. It turns out when the mind intakes data while awake, it can later synthesize it and process it in an extremely efficient way while it is in an unconscious state. That’s why sometimes the best solution when facing a difficult problem is to just sleep on it

Sigmund Freud’s psychoanalytic theory of the Id-Ego-Superego also helps substantiate Barrett’s theory. Although Freud’s theories have been widely contested, his ideas can still help us conceptualise the complex aspects of our conscious mind. In his essay, Beyond the Pleasure Principle (1920), Freud established that our conscious mind is made up of three elements – namely id (which is the primitive, instinctual part of the mind), ego (which is the realistic part that mediates and controls the desires of id) and the superego (which is our moral conscience). In an unconscious state, the id comes to life in the form of dreams, expressing our innate desires and primal fears, while the ego and superego are suppressed. Since there is less concern about social and moral values, dreams can often feel irrational and nonsensical, bizarre. But at the same time, this state of unconsciousness, allows us to freely explore our ideas in a new reality unbound by conventional logic and reasoning and unconstrained by rational, realistic thinking. Thus, enabling us to come up with creative solutions to complex real-life problems by providing us with the necessary conditions to look at our problems from an entirely new angle. 

Operating on the same principle as the Committee of Sleep theory, the use of psychedelic drugs have also shown a similar increase in creative thinking and problem-solving skills. Drugs such as LSD, Psilocybin, Peyote, etc. dissolve our ego and help us create new neural networks (by establishing new pathways and increasing  connectivity throughout the brain). This phenomenon, known as “ego death”, is an experience that changes the way we perceive ourselves, our personalities and how we look at the world around us. As people tend to lose their sense of self-identity they can dissociate themselves from worldly concerns and events. 

Research conducted by International Foundation for Advanced Study has shown that with the use of LSD, an astonishing number of subjects were able to achieve significant breakthroughs in their work and showed a significant improvement in three conventional creativity tests. Although there are risks associated with consuming these drugs (such as suffering from hallucinations or having a bad trip), these risks can be minimised if the drugs are taken in a controlled setting and administered under the supervision of an expert. 

Inspired by Aldous Huxley (the English writer English and philosopher), who noted his experience with psychedelic drugs in his book, The Doors of Perception, many scientists began micro-dosing on psychedelic drugs to enhance their thinking. Nobel laureate Dr Kary Banks Mullis claimed that he ‘seriously doubted’ if he would have been able to invent the PCR (i.e. a technique that facilitated easier isolation and testing of DNA) without using LSD. Other prominent scientists such as Francis Crick, the Nobel Prize winner who discovered the double-helix structure of DNA and Physicist Richard Feynman have also been known to use psychedelic drugs. Even Steve Jobs said that using LSD was “one of the two or three most important things he had done in his life.” 

Hence it is evident that there seems to be some correlation between the exhibition of higher levels of problem-solving and creative thinking skills, and our unconscious mind in the absence of ego, rationality and the laws of our reality. Although, it may take us a while before we are able to gather new and advanced empirical evidence. Psychedelic drugs defined the 1970’s era, and later, became integrated with the anti-Vietnam War movement. This led to the demonisation and stigmatization of psychedelic drugs and resulted in an immediate drop in funding for research related to psychedelic drugs. 

However, in 2020, 5 states in the U.S. legalized marijuana and this change in attitudes is credited to multiple reasons such as a decline in religious affiliation, punitiveness, and a shift in media coverage for the same. Today, organisations such as the Beckley Foundation are actively working towards conducting more research in order to understand the implications of psychedelic drugs on our minds and integrate their use in modern society. The new research projects in the field of neuroscience and the effects of psychedelic drugs, coupled with the recent breakthroughs in Oneirology, thus, hold tremendous potential for expanding our understanding of the unconscious mind and our ability to induce creative thinking.  

Ashana Mathur is a student of Economics, International Relations and Media Studies at Ashoka University.

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